The Norwegian Church has a history as a state church where
Christianity was the religion of the land.
People became members through baptism. My parents once carried me to
baptism, partly due to a maternal grandmother who insisted on following
tradition. My parents were agnostics, not close to the church, not decisively
against it, but they were both members. My mother had reasoned that she should
not hinder the ceremony; it might be beneficial to her child. If there was some
truth in it…it was something good. So, I was baptized during a vacation period,
when visiting Grandma. I was 3 months old. And so I became a member of the
Norwegian Church.
Needles to
say, I was not in the church much, only when social conventions demanded it of
us. In my childhood there was a closer bond between school and church than
today, and my dad was a schoolmaster, so there were times we appeared in
church.
It was not until
I was in my teenage years that I came in contact with Christian teachings, and
after some years, was convinced of the truth of the gospel. Although the church
considers me a ‘Christian’ from the time I was 3 months old, I recon it from
the time I came to believe.
Today we
have a vast majority of baptized unbelievers as members in the Norwegian
Church. They are never challenged on their beliefs – well, they do not show up
in church to hear about it, they are not particularly interested in the
subject, it seems.
Anyway, what we have today is a democratically chosen
leadership, which, through pressure groups of different liberal theology
strands with a pro-gay agenda, has seized the organization and will from now on
dictate what the Norwegian Church shall be. The liberal theology has some key
elements: it denies biblical teaching by reason of historical context, it
rejects Pauline teachings on morality (especially concerning gays), it bases
the truth value on human experience rather than the revelation of God; it
denies the call to obedience to Christ, and it hollows out the teaching of
sin-redemption, to mention a few hallmarks.
My question is: with such an ideology in the leadership,
will I remain a member?
I had a chat with one of our local priests about it. He
faces naturally the same issues, and he wants to be faithful to the Word of God
and to foundation the church is built on. He will fight from the inside until
they kick him out. I know the local congregation, and I know our two young
priests. They are solid, and they are relevant. I am involved with a few things
in our local congregation – like Sunday school, choir, and on occasion reading
texts, like a sacristan’s function. I
love our gatherings, the liturgy, the moments of sacred time in fellowship.
But what if the liberal profile will define the church
organization, and if I still am a member, would it not be like a silent
acclamation? Is it not better to have a clear conscience, follow the Lord and
separate from the heresy?
On the other hand, I see this church as a mission field in
the way that we have an open door of communication to many who otherwise would
be totally cut off from any connection with Christianity. On a local level, I
may contribute to share the hope we have in Jesus.
Then again, I could back out and find my rich and fulfilling
fellowship elsewhere.
On the other hand, I need not cut the tie in order to
celebrate with other Christians.
There are options. For instance, I could cut the tie
formally, but continue to contribute as I do now.
Perhaps I also come to the conclusion that, even though I am
on board a hijacked ship, I may be doing my share to stand up for the truth in
the Word of God, until they throw me over board…
Alter i Fjågesund Kyrkje |
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