What do we
do when the colourful person challenges the set of standards for communication,
for cultured behaviour, for likeminded opinions? We call him strange, an
outsider and loner, someone in need of being ‘treated’, and perhaps even
someone we with aching hearts urge to be put away in an institution. There he
may eat chemicals to calm down, blur his thoughts and make him inconsequential.
The hope is that the dies within himself, and he will be resurrected with a
yellow garb. Perhaps are the people all white in the institution. The walls are
white and the workers are dressed in white. And white is not a colour; and
white is symbol for whitewash, for sterility, for the clean and perhaps the
pure. It is also the symbol of nothingness.
We think of
our day and age as more developed, more human, better than earlier historical
epochs; but is it truly so? Why do we kill the questions the non-conformist
raise by calling him a madman and best ignored?
But I say:
There is no argument against love.
How do we
respond when the preacher struggles with faith, when the questions are complex
and answers not simple? I have seen it: people turn their backs silently, feel
like they are betrayed, do not fight against or struggle along side the lonely
brother.
How do we
respond when our leaders are becoming sick and depressed? We hope for the
institutions, for the professionals and for the white washed walls. Then we
have no further responsibility.
We think we
live in a day and age where we have better systems for care. But it is a lie,
and it only serves as buffer for our own comfort, as long as we can function
within the paradigm.
But again,
I say: There is no argument against love.
How do we
respond when the stranger with other stories defines the relations in our
world, using words and concepts with redefined content? We think he needs to
unlearn his concepts and relearn the modes of speech to fit into our
limitations. It may be the way he walks, the things he finds interesting, the
comparisons he senses and expresses, the new and eccentric connections he sees
in culture and interaction. But we have the power. We decide that he is an
outsider, someone of no consequence. We decide that his voice must be silenced,
and we give it no room. There is no room in the Inn for the non-conformist.
Have we
never learnt that what drives our culture is the reaction against status quo?
Our complacency with conformity leads only to mediocrity. Our complacency is
denying someone life. Our refusal of own society to be a living organism is
also a denial of real humanity. And as such, we deny the creative hand of God.
How should
we then meet it?
There is
no argument against love.
Paul says,
in the context of Christian fellowship and the spiritual gifts, that without
love nothing has value. He speaks of man of the implications of love in the
letter to the Corinthians and sums up the passage with a triad: hope, faith and
love; and the greatest among these is love.
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